Spirituality. Bible. Religions. A portal into the Hebrew God dimension - no connection to beliefs of religious groups but includes insights into dimensional energy formations that were generated by ancient priests such as the priests of Amon-Ra. For a comprehensive page click here. The ‘Hebrew God dimension’ is explained in two books. This refers to a ‘dimensional energy dome’. This was and is the God of the Hebrews, but it is also an energy dome in which other ancient spirituality can be found, in particular the spirituality of the Egyptian deity Amon-Ra. The experience of interacting with this dimension is referred to as ‘Life in the Spirit’ (or ‘Kingdom of Heaven’ or ‘Promised Land’). To blend thoughts with the Hebrew God is to experience ‘virtual reality’ like experiences and effects. (If you don’t think you can stay focused for this whole page, plan to research the legend of Attis and syncretism and pseudepigrapha.)
‘The Third Testament’
‘The Third Testament’ are mainly ‘Tales in the Spirit’. There are also educational sections that contain conclusions from legitimate scholars. By ‘legitimate’ what is meant is ‘impartial and objective with no religious agenda’.
Cast your thoughts 3500 years back to ancient Egypt (link to YouTube). Imagine you are a priest of Amon-Ra. You wake up before dawn. Wash and shave, bathe. You enter the temple. You go to an inner sanctuary and open the golden altar, Inside a golden statue not taller than a meter. That is Amon-Ra! Not a symbol. Not an image. That is the god Amon-Ra. He has to be washed, cleaned, oiled, a fresh cloth put on him - else the whole universe will collapse! This is your ‘faith’! This is what you believe. This is your duty and your world and your identity (and, in a way, also your paycheck). So how might you, say a time traveler from NOW, explain to this priest he is performing silly rituals? While silly to you these rituals are vital to the priest. He might react with violence if he can’t incorporate your truth into his belief system. Or he might ignore saying you can believe what you want to believe and he will believe what he believes.
But what if, instead of challenging the priest’s beliefs, you invent interesting stories? Stories which introduce a new belief but in a way that is non-threatening to the psyche. That is what ‘The Third Testament’ does! You can learn about the Hebrew God, eternal life, and the Dimension of Life without being troubled.
Are any parts of the Bible more than works of fiction? Who were the ancient Hebrews whose stories, while heavily modified, are claimed to be in the Bible?
The Hebrews were not Jews or Israelites. A group of Sumerians? The Sumerians (Mesopotamia) existed for thousands of years before ancient Egypt. One of the Sumerian stories is virtually identical to the story of Moses. In ancient Egyptian hieroglyphics there is only one mention of Israelites: the Egyptians were going to war with the Israelites. In the story of Moses the ‘Red Sea’ is mentioned. Significant because this is the sea that separated the Egyptians from the Sumerians. The more you think about it, the more it seems that a tribe of ancient Sumerians were the original Hebrews.
One striking feature of presumably Sumerian stories is the Garden of Eden with its trees of knowledge of good and evil. The only other myth that comes close is the Garden of the Hesperides with golden apples on trees, these a gateway to immortality. Without modern science to explain this garden of Eden in a modern way, the story comes out as it had - but it is much more than this!
Most of the Bible is the invention of Rabbis and Popes and story tellers. After the New Testament was invented in 325 CE by the Roman empire, the written document was hidden from people for 1000 years. Available only to Popes and a few others. It is known that Popes continually changed this document to make it more ‘believable’. The story itself is farfetched, likely designed for ancient Roman theatres. That does explain the crucifixion. Ancient Romans didn’t conduct crucifixions so why include this in? Perhaps to make it clear to the ancient Roman theatre audience that this was a work of fiction. Another reason could be because the New Testament is basically the legend of Attis which was around for 1000 years before the ancient Romans invented a religion that became known as Christianity. (In the time of Attis the Persians controlled biblical lands and the Persians did conduct crucifixions).
Modern scholars understand two ancient techniques used to invent a new religion. One was syncretism. The other was pseudepigrapha. The first technique involved blending different folklore and beliefs into a new religion. The second involved inventing prophets or Rabbis or Apostles and claming these were real people. For example. The claimed founders of Abrahamic religions, Abraham and Jacob, were neither Jews (link) or real people (real people don’t live for 175 years or 147 years). At some point Jews decided they were descendants of the Hebrews and invented tales - some became parts of the Bible. The story of Lot and his wife turning to salt explains what the Jews were about.
Almost every novel on the Novels/Books page was the result of ‘Life in the Spirit’ interactions. Each an example of what people do, besides learning about the Hebrew God dimension and the Dimension of Life. (Such learning is not through words but more through experiences).
The original Hebrew Way of Life revolved around the 10 commandments. These did not ask anyone to pray or perform rituals or accept magical beliefs (faith), etc. They did not ask anyone to bow before statues or kneel before images. If you can understand this, then you are ready to understand why religions have nothing to do with the original Way of Life and the Kingdom of Heaven. Similarly, Islamic Life on the Spirit has little to do with modern Islam or the Koran because it began with Hagar (thousands of years before the Koran).
Tales in the Spirit in ‘The Third Testament’
‘The Third Testament’ is mostly stories - ‘Tales in the Spirit’. From these you can put it all together. Some stories are 40 years old. Through such stories you can work out, just like a person has to learn in stages, how things came to be as they are. Here is an extracts. The story of a friendly spook named Kaspa. His mother dies and leaves him a book which has a confusing map and instructions that he is to find his father. Kaspa sets off with his magical knapsack in which he can fit everything. Along the way he meets Delilah, then a Rabbi, a Catholic Sister, an Islamic woman with a daughter, and two Buddhists. Each tries to help Kaspa understand his map. Each brings Kaspa to a mountain saying it is impossible to climb, but surely on that mountain he could clearly see the road ahead. Kaspa ignores the impossible and climbs each mountain and is delighted when he comes back. He doesn’t find his father, or see the road better, but he enjoyed each experience. Each joins him on his quest. (Such tales build in you a layer of understanding. Like a child has to go through various grades before he or she is considered educated, much the same with the stories in ‘The Third Testament’. Each develops a deeper understanding.)
Kaspa and Delilah
(This tale from a virtual reality like effect in the mind’s eye. In the book Mark and Helen are two important characters. A ‘husband and wife in the spirit’. Helen is best thought of as a natural Jew. Mark isn’t. One time when they came together in their magical way, this story unfolded so naturally and smoothly. In the tale Helen is Delilah. Mark is Kaspa. This was high quality cartoon imagery in the mind’ eye. What is impossible to capture in words are the depth of feelings and sensations. This simple, it is long, story is an example of what life can be like outside the body. Of course, perhaps being a cartoon character in your next life is not so appealing, but this is just a simple insight, a simple introduction. In the tale the Islamic woman with a daughter is Mark’s other ‘wife in the spirit’. To explain this simply. The Holocaust damaged Jewish Life in the Spirit. It took 40 years to repair. A high consciousness in that environment became detached from the body (the people). That is Helen. Islamic Life in the Spirit wasn’t damaged. Helen has to form the right feeling relative to how advanced some Jewish Life in the Spirit had become. Lana doesn’t. She can form a feeling natural to people. What that means is that when Mark’s thought spiral into the Hebrew God dimension, it is Helen who helps to restore his natural reality. But she can only do so up to a point. Then Lana takes over.)
Once upon a time in a village at the edge of the known world, in a house made of bamboo, there lived a small friendly ghost called Kaspa. He was all white with large big eyes. He had feet, hands, mouth, all this, looked in proportion to what a person looks like, but he was white and, so it was said, you could put your hand right through his body. Kaspa could hold hands, but this had to be done slowly. Those who managed to hold his hand said it felt special.
A sad day came. Kaspa's mother passed away. She didn’t look like Kaspa. She looked like a person. In her ‘Last Will and Testament’ she left Kaspa a book. Kaspa stayed up nights reading under candlelight. The book had mysterious sayings. Kaspa wasn’t sure what it was about, but it said he must set out to find his father. The next morning Kaspa packed a lunch, juice in a bottle, and put all this in a knapsack and put it on his back. The knapsack couldn’t be seen on him. It blended with his own faint white body. He took his book and put it in his pocket. The funny thing was this large book could fit into Kaspa's small pocket, and wasn’t visible to others once in the pocket. Kaspa's pockets and knapsack were magical and fun, because he could put so many things inside, even large things, and such went into his pockets or knapsack and couldn’t be seen. No matter how large something was, Kaspa knew it could fit into his knapsack. Once at a picnic by a tree a huge branch fell down. Kaspa had his knapsack open. The branch fell into it. Still there. Too heavy for Kaspa to pull it out. Didn’t matter because his knapsack was never heavy no matter what.
Kaspa set off into the forest. The book had a map with paths. Kaspa wanted to follow that map. The map proved difficult to understand. Much of the morning Kaspa walked along a path through the forest. At lunch time he sat down on a fallen log and took out a sandwich and drink. He ate and sipped. A girl came on a horse. She was the loveliest girl Kaspa had ever seen. Her horse white and tall and strong. Seeing Kaspa, she puzzled and pulled the reins and her horse came to a stop. She was wearing a long bride’s dress. The way she dismounted made her dress lag behind. "Who are you?" She straightened her dress.
"You ought not dismount like that. I saw your underwear."
"Polite ghosts ought not look." The girl sat down next to him. "What are you? My name is Delilah. This is my forest. I have guards and soldiers everywhere. Have you a ‘Pass’ to visit my forest?"
"No." Kaspa shook his head. The lunch he had wasn’t much and he was hungry, but having a soft heart he turned to the girl. "Would you like this section of my sandwich? It is delicious, if I say so myself."
__________
Kaspa put up his own tent and one for the sister. Kaspa rushed about setting up the third tent. "This one is for you, Rabbi. It is a magical tent. A little doll pops out of the side – a puppet but so real – I am sure the batteries work – there is a switch at the back – wait and see – she is such fun – she can make me laugh – she can cheer you up."
Delilah packed the picnic case and was watching Kaspa. "So, sister has her tent, and you have yours, the Rabbi his. Where is mine?"
Kaspa took her hand and led her to his tent. "Can't find another one. You will have
to sleep in my tent. My tent has two beds. They fall down from the walls. It doesn’t
take much to put air into a bed."
Kaspa showed Delilah what to do. He puffed up her
bed then his. He laid down and covered himself with a blanket which was attached
to the wall.
"You can't find the other tent?" Delilah was studying Kaspa. "Is this the true reason? Or are you hoping to see my underwear again?”
"That could be the reason." Kaspa turned his head to the side of the tent away from Delilah. "But you have no idea how many things I have in my knapsack. I don't recall the last time I cleaned because even then I spent all day and couldn’t get to the bottom. You are welcome to look. I know it is there somewhere, but if I can't find it then I don't know if anyone else can."
________
Insight
The ‘Science of LIFE’ is for those interested in understanding the physics and neuroscience of ‘Life in the Spirit’. It also contains chapters on conventional science, but is mostly a new science which explains matters differently to conventional science. For more link to the ‘Science of LIFE’. If you are interested in a ‘dimension’, in a non-scientific way, try ‘The Most Elusive Scent of All’.
Wait for language choices:
A Journey into Heaven
and Dimension of Life
In the slide show the hexagram, while commonly known as the ‘Star of David’, is ancient
and used in the oldest religion which is Hinduism. It symbolizes the union of heaven
and Earth. The slide show is an excellent approximation to what can take place when
a man and woman are united (by the spirit) and become party to ‘Life in the Spirit’
(Kingdom of Heaven; Promised Land). But, to understand this properly, you need to
understand advanced features of the mind such as phantasia and hyperphantasia. ‘Life
in the Spirit’, as explained in ‘The Third Testament’, are not magical beliefs or
‘faith’ or praying or kneeling or sacrifices or cleansing rituals - it is an experience
in the mind’s eye. Ancient Hebrews were not Jews.
There are other books with the title of ‘The Third Testament’. The book advertised
herein is not connected to religion. Make sure you have the correct author when ordering.
‘The Third Testament’ explains, thorough records of actual interactions in the mind
(interactions with the Hebrew God dimension), hence it is an extension of the ‘Hebrew
Way of Life’ when ‘in the spirit’ and this has nothing to do with Judaism or Christianity
or any religion. It is a path of natural evolution which, in theory, continues after
bodily death.
To order a paperback click to go to publisher or for a .pdf version (ebook, and that is the latest edition) go to this page. ‘The Third Testament’ are stories that provide insights into ‘Life in the Spirit’ and the ‘Dimension of Life’. There are also some scholarly sections.
Life in the Spirit was my gift to those who sought me with their heart and not with prayers or supplications or rituals. My spirit can only form in those suitable to eternal life. Have no fear when you experience Life in the Spirit - because you could not unless you are suitable.
Hebrew God dimension (no connection to religion)
It appears to be TIME to explain an ancient mystery. Much of the Bible is the invention of Rabbis and Popes and ancient story tellers. Religions are of no interest in ‘The Third Testament, however, there are scholarly sections that explain what scholars understand how religions came about and why.
The two books mentioned herein are also a ‘scientific record’. You don’t need to believe in God or religion. The books narrate experiences related to the Hebrew God dimension and the Dimension of Life. The ‘Science of LIFE’ explains about LIFE and entities defined as ‘dimensions’.
Unlike religions, and there are over 45,000 Christian ones, and the followers of religions who talk abut their folklore on street corners, ‘The Third Testament’ and ‘The Science of LIFE’ have nothing to do with any religion and are a scientific record made possible by LIFE in the Dimension of Life.
Note that there is nothing ‘divine’ about the 10 commandments which are sufficiently similar to the Buddhist five principles.
A note about the slide-show on the top left. It is factual. A chapter in ‘The Third Testament’ explains this as a story. It was a union, in the spirit, of Mark and Helen. Two characters in ‘The Third Testament’. Mark is not religious as such. He is the ‘Spirit of Truth’ (same as Holy Spirit in ancient Hebrew thoughts) and Helen is a Jewish lady Rabbi. Their initial union appeared to be for one purpose: to expose a scam in Australian courts in which court orders supposedly to protect a person from violence (known as an AVO or apprehended violence order or restraining order) were used by ‘officers of the court’ to isolate family members and then gain access to bank account of a person with brain damage and even to engineer a new Last Will and Testament leaving all to himself or herself. The scam is documented in a book titled the CMPL (mainly for psychiatrists).
From the Science of LIFE extract from chapter on the Hebrew God dimension)
Disclaimer: What is explained in this chapter is believed to be accurate. For more
details and examples you need the book (by the same author) titled ‘The Third Testament’.
The following applies at the WILL level:
- anyone in the military is considered as a potential serial killer and can not be born in the spirit (Deuteronomy 2:16)
- anyone police officer or magistrate or judge can not be born in the spirit (Deuteronomy 32:52)
- any medical person who performs any experiments on animals cannot be born in the spirit
- anyone super wealthy is not eligible to be born in the spirit (link 19:24)
- while even one child lives in poverty or is subject to abuse, only those whose heart yearns for a solution can be born in the spirit
- while religions are not of interest to the Hebrew God, however anyone, whatever their religion, has a chance of being born in the spirit
1. When you take a deep interest in a matter an ‘association area’ begins to form in your brain. When active that area can be an ‘energy system’ in its own right. That energy system attracts information to itself which can help to clarify information in that area. This is the reason some things to do with your interest may become of ‘more interest’ to you, or acquire a depth.
(End extract)